Common border, uncommon paths: race, culture, and national identity in U.S.-Mexican relations

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Electing a President Fall American Reform Movements Winter Religion in the Colonial World Fall American Indians Summer The Cold War Spring New Interpretations of the Civil War Winter Three Worlds Meet Fall Shaping the American Economy Summer Turning Points in American Sports Spring Andrew Jackson and His World Winter The American Revolution Fall High Crimes and Misdemeanors Summer The Great Depression Spring Theodore Roosevelt and the Progressive Era Fall Books That Changed History Summer The Supreme Court Spring World War II Winter The Constitution Fall The Age Of Exploration Summer American Cities Spring Nineteenth Century Technology Winter The American West Fall The Civil Rights Movement Summer Women's Suffrage Spring Lincoln Winter Abolition Fall American National Holidays Summer Immigration Spring Primary Sources on Slavery Winter Elections Fall Today more than one of every ten Americans claims Mexican descent or heritage.

In Mexican-origin people accounted for 63 percent thirty-five million of the nation's total Latino population. By the Latino share of the nation's total population is projected to increase from 18 percent to 30 percent, when over one in four US residents will be Latino.

In the US Census Bureau reported that Hispanics had surpassed the population of African Americans to become the nation's largest minority group. The United States now has the second-largest population of Latin Americans in the world. Not surprisingly, then, the overwhelming numbers of Mexican-origin Latinos in the United States are what drives the media, politicians, pundits, and the public to focus almost exclusively on the problem of immigration from Mexico.

In recent decades Mexican immigrants no longer confine themselves to the border states, but seek job opportunities in the South, Midwest, New England, and especially non-metropolitan New York. While the media has paid much attention to immigration and the nation's changing demographics over the last fifty years, particularly the problem of undocumented migrants from Mexico and more recently from the Northern Triangle of Central America , the history of Mexicans in the US has only recently begun to be given its central place in the history of the nation from the pre-colonial era to the recent past.

Against Identity Politics by Francis Fukuyama | Foreign Affairs

Unlike immigrant groups from Asia, Africa, and Europe, Mexicans have lived for hundreds of years-thousands, in the case of North American Indians-before the first Anglo-American settlers crossed the Mississippi River into the present-day American West. But this history of the United States told from the perspective of Anglo settlers migrating westward across the continent does not tell the story of indigenous and mestizo people mixed-race offspring of Spaniards and Indians migrating from south to north-from Latin America, particularly Mexico-centuries before the late-arriving pilgrims.

The 2,mile border defines the limits of territorial sovereignty of the two countries, but it is also a geopolitical construct that divides a region that for centuries had been the home of Native peoples and mestizos. Many Mexicans on the US side of the border continue to maintain ties to Mexico that include family, traditions, and religious and cultural practices as well as preferences for food and music.

Mexican culture in the Southwest and other parts of the US thus continues to be reinforced by generations of Mexican Americans and the migration of Mexicans-authorized and unauthorized-despite the recent decline in their numbers as a result of economic growth in Mexico, declining birth rates, and increased enforcement at the border. Reading Pakeha?

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Fiction and Identity in Aotearoa New Zealand. Author: Christina Stachurski.

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In all former colonies, myths of national identity are vested with various interests. Shifts in collective Pakeha or New Zealand-European identity have been marked by the phenomenal popularity of three novels, each at a time of massive social change. Yet close analysis of these three novels also reveals marginalization and silencing in claims to singular Pakeha identity and a linear development of settler acculturation.

Specifically, Reading Pakeha? Fiction and Identity in Aotearoa New Zealand explores how concepts of race and ethnicity intersect with those of gender, sex, and sexuality.

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Editor: Dunja M. In the wake of addressing multiculturalism, transculturalism, racism, and ethnicity, the issue of xenophobia and xenophilia has been somewhat marginalized. The present collection seeks, from a variety of angles, to investigate the relations between Self and Other in the New Literatures in English.

Writing From the Border, Doing Away With Margins: Carl Muller’s Sri Lankan Burgher Narrative

How do we register differences and what does an embrace signify for both Self and Other? Others negotiate identity and alterity in Nigerian, Malaysian, Australian, Indian, Canadian, and Caribbean texts, or reflect on diaspora and orientalism in Australian—Asian and West Indian contexts.

Editors: Jennifer Wawrzinek and J. The essays collected here offer innovative and fresh critical perspectives on postcolonial themes within contemporary Africa.

The New Tribalism and the Crisis of Democracy

Individually they investigate such themes as identity, diaspora, hybridity, translation, the space between, textual frontiers, translocation and multilocalities, migration, nomadology, polylingualism, and multiculturalism. Together they map the rich terrain of culture, literature and folklore in contemporary Africa, from the works of writers such as Idris Chraibi, Wole Soyinka, Ben Okri, E.

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Vassanji, and J. Coetzee, as well as Afrophone oral artists and radio performers. This volume will be of interest to anyone with an interest in African studies, postcolonialism, cultural and literary studies.